For
God, whom I serve in my spirit in the preaching of the gospel of His
Son, is my witness as to how unceasingly I make mention of you,
always in my prayers making request, if perhaps now at last by the
will of God I may succeed in coming to you. For I long to see you so
that I may impart some spiritual gift to you, that you may be
established; that is, that I may be encouraged together with you
while among you, each of us by the other's faith, both yours and
mine. I do not want you to be unaware,
brethren,
that often I have planned to come to you (and have been prevented so
far) so that I may obtain some fruit among you also, even as among
the rest of the Gentiles.
(Rom.
1:9-13 NASB)
Please
read the following passages also. I'll wait. ;-)
1Cor.
1:3-7
Gal.
4:19-20
Eph.
1:15-23
Php.
1:3-11
Col.
1:3-12
1Thess.
1:2-8
2Thess.
1:2-4
2Tim.
1:2-6
Titus
1:4
Philemon
3-7
Are
you catching a theme here? Everyone that we know for sure that Paul
wrote to, he prayed for, or he pronounced blessings on them. The
letter to the Galatians is the only one where he did not specifically
say that he prayed for them, but he did say that he labored over them
so that Christ would be formed in them. The chances that his labor
did NOT include prayer are slim, fat and none.
Now,
we could get all religious and say that this is an example for
ministers to follow, and that would have some truth behind it, but it
would too easily become a rule imposed by the flesh, upon the flesh,
to produce an appearance of spirituality.
But
take a closer look at those verses. What is really in Paul's heart?
FAMILY!
What
does family actually mean in this case? Obviously, Paul is not
talking about the typical family structure of father, mother, and
children.
I
have observed that people in certain groups or professions refer to
each other as family. For example, to every firefighter, every other
firefighter is a brother (or sister). They don't care whether the
other firefighters are active or retired, volunteer or professional.
Neither do they care about which department they belong to, their
particular assignment, experience, or where or how they got their
training. They also don't care about each others' race, ethnicity,
religion or political affiliations.
Introduce
a firefighter from Boston to a Forestry Service smoke eater from the
Pacific
Northwest,
and they'll immediately see each other as brothers.
Why?
Because they have a relationship, a common bond, that goes beyond
formal
connections.
I
have also seen this and experienced it among military veterans. Sad
to say, but I would trust my life to some of the guys I served with
in the National Guard before I would trust some TV preachers.
Why
doesn't the Church act more like the family it is? We act too much
like a natural family: barely functional at best, abusive at the
worst. More than one factor probably plays a role in this, but
religion and immaturity are most likely the two biggest factors.
What
can we do to change this? Maybe start with Paul's example and start
praying, by name, and individually, for churches and believers that
we personally know. Besides keeping us busy, it will forge stronger
bonds of love within and between us.
And
while we're at it, let's do the same for the ones we know are
operating in or promoting error. That will be the best thing we can
do to get them out of it and back into love and truth.
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